Beshak Taqleed e Aimmah RaHimahumullaah Haq hai... Aur Taqleed zaroor wajib hai...

#TAQLEED_KA_BAYAN::

"TAQLEED KA MATLAB HAI KE CHAARO IMAMO ME SE KISI EK KE TAREEQE PAR AHKAAM E SHARIAH BAJAA LANA,
MASLAN:
IMAM E AAZAM ABU HANEEFA YA IMAM MALIK YA IMAM SHAAFAI YA IMAM HAMBAL KE TAUR PAR NAMAZ,ROZA,HAJ,ZAKAT etc. WAGHAIRAH ADAA KARNA,
KISI EK IMAM KI PAIRWI WAJIB HAI,
ISI KO TAQLEED E SHAKHSI KEHTE HAIN.
Ek zaroori baat ye batana zaroori samajhta hun ke In Chaaro Imamo ne apni taraf se koi bhi masla gadhha nahi hai,Balki Quraan o Hadees ka matlab aur Ahkaam e Shareeat ko Aasan tareeqe se bayan kiya hai,
Hamare In Buzurgo ne Un masail ko bhi Asani se samjha diya jo Aam Insano balki Aam Ulma ko bhi samajh me nahi aa sakta tha,
LIHAZA IN IMAMO KI PAIRWI DAR HAQEEQAT QURAAN O HADEES KI PAIRWI HAI.
"TAQLEED ZAROORI KYUN.?
Qurane Kareem Ke Bahot
se alfaaz Aise hain jinke kai kai mana hote Hain. Aur
Ahaadees Me Bhi Ta'aruz (takrao) hai is takrao ko khatm
karne ka tariqa ye hai ki Aslaaf Ke Batay Aqwaal pe amal
kiya jaye jo maana un Buzurgon Ne Tay kiya hai usme unki
itteba (taqleed) Ki jaye....
1 Baat khoob Zahen Me Bitha Lein Ki Ahlehadis (Gair'muqallid) Bholi Bhali awam Ko Aimma e kiram ki Taqleed
se Rokne ke liye Quran e kareem ki wo Aayaat Padhte
hain jinme Gumraho ki taqleed se mana kiya gaya aur ye
log un aayat ko 4 imamo par Fit karte hain Ye inki jihalat
hai....
Yaad Rakhe imam O mujtahid Ki Taqleed Sirf us mauqe
par ki jati hai jahan Quran O Sunnat se kisi masle ke
hukm ko samajhne me Dushwari ho.
Aur us masle me jahan Dalayel muta'ariz (daleelen apas
me takrati) hon.
Lekin jo masla Quran Ho hadees Se Wazeh ho Aur Uspe
Nasse Qatai ho Aur sab ke nazdeek wo masla 1 hi jaisa
ho usme kisi imam ya mujtahid ki Taqleed Nahi..
Jaise Allah 1 hai Huzoor Allah Ke Rasool Hai Quran Allah
Ki Kitab hai Taqdeer ka Bayan Qaza O jaza Ka Bayan
Hashro Nashr Ka Bayan.
In masayel ko manne ke liye Hargiz kisi imam ke Taqleed
ki Zaroorat nahi, aur na Koi Muqallid imam ke kehne se
khuda ko 1 manta hai Na Quran Ko Allah ki Kitab Imam
Ke Kehne se manta hai....
Balki in sab ka Haq O Sahi Hona Khud Nasse Qatai se
sabit hai phir isme taqleed kaisi?
Hanfi Mazhab Ke Mash'hoor Aalim Allama Abdul Gani
Nabulsi Likhte hain.....
"Pas wo masayel jinka Deen me Hona Sarahatan Maloom
Hai Unme Aimma e Arba (4imam) me se kisi Ki TAQLEED
Nahi....
Namaz Farz Hai Roza Farz Hai Zakat Haj Ki Farziyat, zina
liwatat (gay sex) sharab Noshi Chori ka haram hona in
chizo ke farz O Haram hone me kisi ki taqleed nahi. Dar
asl TAQLEED ki zarurat Un Masail Me Hai jahan ulama
Ka Ikhtelaf Raha Ho
{Khulasatut Tehqiq Fee Hukmit Taqleed Page-4}
Allama KHATEEB BAGDADI Likhte Hain
"Shari Ahkam ki 2 Qismen hai. 1 wo jinka deen me hona
sarahatan sabit hai.
Jaise 5 namaze zakat ramzan k roze & haj. Zina or
sharab ka haram hona. Aur isi jaise dusre ahkam inme
kisi ki taqleed nahi.
Chunki inka ilm to har musalman ko hota Hi Hai...
Aur Dusri Qism Wo hai Jiska ilm Fikro Nazar Aur istedlal
Ke Bagair Nahi Ho Sakta.
Jaise ibaadaat O Mamlaat Aur shadi biyah ke Furooi
masayel is Qism me Taqleed Durust Hai.
Q ki Allah Ka irshad Hai,
Aye logo ilm walo se pucho agar tum Nahi Jante <sure
ambiya ayat-7>
Agar Hum Deen ke in Furooi Masayel Me Taqleed Ko
mana Kar De To iska matlab ye hoga Ki Har Shakhs Ba-
Qaydah ilm Deen Hasil Karne me lag jaye aur logo par ise
wajib karne se Zindagi Ki Tamam zaruriyaat Barbad Ho
Jayegi.
Aur karobar kheti aur maweshiyon ki tabahi lazim aaygi.
Is liye aisa hukm nahi diya ja sakta
{AL IQTESAD FIT TAQLEED WAL IJTEHAD Page-34}
Sunni Bhaiyon ab aap ne samaj liya hoga Ki Taqleed kin
masayel me hai aur kin me nahi?
Aur is zamane me taqleed se rokna aur taqleed na karna
Bahot badi gumrahi aur Be-Deeni hai.
Chunki Quran Ho Hadees Ke Rumooz O asrar Ko Hum Kya
Samjhe Jo un Jalilul Qadr Aimma Ne Samjha....
Insha'allah ye mazmoon jari hai aur Aane wali Qiston me
Taqleed ke wajib Hone Par Zabardast Dalayel Di
Jayenge.
INSHAA'ALLAAH